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Ethics/Metaethics Geopolitics Philosophy Politics Uncategorized War in Ukraine

I’m Alright Jack Pacifism

I’m going to deal here with some arguments I’ve seen recently in a number of forums with regard to the war in Ukraine. While the war continues past a thousand days, and the heroic resistance during the battle of Kyiv and spectacular breakthroughs in Kherson and Kharkiv are displaced in public memory by other geopolitical events, some commentators in safe countries are giving voice to arguments about “the futility of war”, “risk of nuclear annihilation” and calling reasoned, careful analysts like Lawrence Freedman “warmongers”.

Most directly: these arguments take the view of “we must abandon the Ukrainians: I don’t care how many civilians the Russians torture if Putin adds chunks of their country to his empire, because on a wider scale the way war affects me/humanity/me as part of humanity is worse”.

We are crucial juncture in the war. Russia is performing as badly as it ever has: thousands of soldiers consumed for kilometers of worthless ground, sending [ineffectual] North Korean troops into the meat-grinder, inability to retake sovereign Russian territory in Kursk, a collapsing ruble and soaring inflation/interest rates, strategic disaster in Syria, losses of military infrastructure and senior generals even in Moscow, etc. But the risks for Ukraine are severe: further offenses in 2023 could not be sustained, 2024 has been playing defence, unreliable support from Western leaders/Trump is now a major risk1, and retaking deeply embedded positions in e.g. the Donbas is serious stretch. Putin does not want to make peace: in fact, he has locked himself into trying to wring more than the burnt-out parts of the Donbas he holds as some kind of payoff for his catastrophically ill-conceived war that has wrecked the Russian economy, decimated the working-age population and turned Russia into an international pariah.

So it’s interesting to see these sorts of arguments – which I’m going to call I’m All Right Jack Pacifism – are re-emerging. They were very visible in the first days of the war on places like Twitter – but the basic evolution of the war (the resilience of Ukraine, the embarrassing performance of Russia as a “Great Power”, the basic irrelevance of nuclear weapons even as “red lines” were crossed again and again) has made even those with an actual ideological preference for Putin switch to something more sophisticated.

So based on the facts on the ground and the history of the war, these views are rather crude. But rhetoric and sophism aside, I think there are actually deep philosophical contradictions in these IarJ pacifisms that are at least somewhat interesting to examine.

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Arcana Ethics/Metaethics Knausgaard Nabokov Philosophy Politics War in Ukraine

Homo homini lupus

Recent events have stirred in me some thoughts about evil.

For an atheist I spend a, probably unhealthy, amount of time thinking about theodicy. The below may also make it clear why I am comfortable using terms like evil and virtue from a non-religious perspective.

I think all of these have some truth to them (and all are problematic) – and I suspect we could point to examples of all of them, even just in the context of Ukraine. But some, I think, are easier for modernist, rationalist (decent?) people to get their heads around. Some are much less comfortable. This is endlessly fascinating to me.

We may think ourselves secure โ€“ but there it is, the dark shape at the door, it seeps through the floor like radon. There is no limit to the limits of our rational power. Evil is a Thing that can ignite, all by itself.

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Books Ethics/Metaethics Nonfiction Philosophy Reviews

Review: Evil in Modern Thought

By Susan Neiman (2002)

If I described this as an serious academic work of philosophy arguing how the Problem of Evil (is suffering deserved?) did not disappear into theology in the 18th century – you might not think it’s a exactly a page-turner. But it’s gripping!

A brilliant explanation of Kantโ€™s intention, or an even more brilliant novelty. The tragedy of contingency, and the comedy of there being no limits to the number of things that can go wrong.

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Books Ethics/Metaethics Philosophy Rand Rand & Nabokov

Amateur philosophical background: the ethics

In this second philosophical preamble to actually starting talking about The Fountainhead, I’m going to give an overview of the more relevant part of Rand’s philosophy of Objectivism, the ethics.

Unlike the epistemology, which has a very ad-hoc vibe to it, it’s hard to dispute that Rand’s system of values was present (in increasing degrees) in her earlier novels, until it came to dominate her magnum opus Atlas Shrugged. The length of the novels, and the volume of speechifying, correlates with this. Rand published a distillation of her position in The Virtue of Selfishness in 1961 (predating the epistemology), and it’s this we’ll draw on.

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Books Epistemology Ethics/Metaethics Philosophy Rand

Being “reasonable”: what’s worth salvaging from Rand’s epistemology?

Given the critical tone of my last posts, the main motive for my overview of the Introduction to Objectivist Epistemology would seem to be scorn. On the negative side, as well as a the expected deep inconsistencies I was genuinely surprised to find how many straight-up contradictions I found when I started to tabulate Rand’s claims against other types of philosophical system: a particularly perplexing one is her attitude to measurement, which she simultaneously suggests is unnecessary and the only way essential characteristics can be compared.

But I maintain that we need to give credit when it’s due, and try to find the sensible equivalents of Rand’s positions – she is after all mimicking the greats.

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Epistemology Ethics/Metaethics Philosophy Rand

Amateur philosophical background: the “epistemology”

“Mathematics is the science of measurement” – Ayn Rand, An Introduction to Objectivist Epistemology

Before I jump (or sink) into The Fountainhead, I thought I’d put together an (amateurish) primer on Ayn Rand’s philosophy in two parts. The first will deal with what she calls her “epistemology” – something that is usually understood as a means of knowing. The second will deal with the ethics. In each case, I’ve taken most of Rand’s material from her own words – if you want to follow along here, this is all taken from her book, An Introduction to Objectivist Epistemology. I’m also indebted to the wonderful Partially Examined Life podcast’s episode on Rand – I’d highly recommend this for a professional touch – and the rest of their episodes too, for that matter.