Categories
Ethics/Metaethics Geopolitics Philosophy Politics Uncategorized War in Ukraine

I’m Alright Jack Pacifism

I’m going to deal here with some arguments I’ve seen recently in a number of forums with regard to the war in Ukraine. While the war continues past a thousand days, and the heroic resistance during the battle of Kyiv and spectacular breakthroughs in Kherson and Kharkiv are displaced in public memory by other geopolitical events, some commentators in safe countries are giving voice to arguments about “the futility of war”, “risk of nuclear annihilation” and calling reasoned, careful analysts like Lawrence Freedman “warmongers”.

Most directly: these arguments take the view of “we must abandon the Ukrainians: I don’t care how many civilians the Russians torture if Putin adds chunks of their country to his empire, because on a wider scale the way war affects me/humanity/me as part of humanity is worse”.

We are crucial juncture in the war. Russia is performing as badly as it ever has: thousands of soldiers consumed for kilometers of worthless ground, sending [ineffectual] North Korean troops into the meat-grinder, inability to retake sovereign Russian territory in Kursk, a collapsing ruble and soaring inflation/interest rates, strategic disaster in Syria, losses of military infrastructure and senior generals even in Moscow, etc. But the risks for Ukraine are severe: further offenses in 2023 could not be sustained, 2024 has been playing defence, unreliable support from Western leaders/Trump is now a major risk1, and retaking deeply embedded positions in e.g. the Donbas is serious stretch. Putin does not want to make peace: in fact, he has locked himself into trying to wring more than the burnt-out parts of the Donbas he holds as some kind of payoff for his catastrophically ill-conceived war that has wrecked the Russian economy, decimated the working-age population and turned Russia into an international pariah.

So it’s interesting to see these sorts of arguments – which I’m going to call I’m All Right Jack Pacifism – are re-emerging. They were very visible in the first days of the war on places like Twitter – but the basic evolution of the war (the resilience of Ukraine, the embarrassing performance of Russia as a “Great Power”, the basic irrelevance of nuclear weapons even as “red lines” were crossed again and again) has made even those with an actual ideological preference for Putin switch to something more sophisticated.

So based on the facts on the ground and the history of the war, these views are rather crude. But rhetoric and sophism aside, I think there are actually deep philosophical contradictions in these IarJ pacifisms that are at least somewhat interesting to examine.

Categories
Philosophy Philosophy of Language Software Technology

Read My Lips: Chatbot Prompt Engineering

The following is a collection of thoughts on recent febrile discussion of “prompt engineering” as a way to communicate intention to models.

My initial intuition here was that the rather excitable proponents of prompt engineering were making a category mistake (in thinking that all intentions could be reduced to language). On deeper consideration I don’t believe that intuition was correct – but nevertheless that “prompt” engineering, or replacement of formal with natural languages in technical contexts, is even less plausible.

By clawing the whole of human cognition into language it cheapens language’s transcendent aesthetic qualities

Categories
Arcana Ethics/Metaethics Knausgaard Nabokov Philosophy Politics War in Ukraine

Homo homini lupus

Recent events have stirred in me some thoughts about evil.

For an atheist I spend a, probably unhealthy, amount of time thinking about theodicy. The below may also make it clear why I am comfortable using terms like evil and virtue from a non-religious perspective.

I think all of these have some truth to them (and all are problematic) – and I suspect we could point to examples of all of them, even just in the context of Ukraine. But some, I think, are easier for modernist, rationalist (decent?) people to get their heads around. Some are much less comfortable. This is endlessly fascinating to me.

We may think ourselves secure – but there it is, the dark shape at the door, it seeps through the floor like radon. There is no limit to the limits of our rational power. Evil is a Thing that can ignite, all by itself.

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Books Nonfiction Philosophy Reviews

Review: Feline Philosophy

By John Gray (2020)

So, this continues my frustrating relationship with John Gray, where I can appreciate he’s a good writer (crisp, clear, readable etc) but his basic positions seem … unfounded to me. And he doesn’t seem particularly interested in arguing for them, but just leans on the fact they’re unpopular to make them “unpalatable truths”, or something.

Categories
Books Ethics/Metaethics Nonfiction Philosophy Reviews

Review: Evil in Modern Thought

By Susan Neiman (2002)

If I described this as an serious academic work of philosophy arguing how the Problem of Evil (is suffering deserved?) did not disappear into theology in the 18th century – you might not think it’s a exactly a page-turner. But it’s gripping!

A brilliant explanation of Kant’s intention, or an even more brilliant novelty. The tragedy of contingency, and the comedy of there being no limits to the number of things that can go wrong.

Categories
Books Epistemology Fiction Lit Crit Nabokov Philosophy Philosophy of Language

On Authorial Intent

This was originally written a comment on an episode of the wonderful Partially Examined Life (“A podcast by those who were once considering doing philosophy for a living, and then thought better of it”) – specifically Ep. 189 on Authorial Intent (Barthes, Foucault, Beardsley, et al).

Thanks guys for the great conversation: you do your usual wonderful job of presenting compelling readings for positions I am not particularly sympathetic to. In the same way as Robert Williams’ comment on part one – and as alluded to by Wes during towards the end – my general impulse is to bemoan the baleful influence some of these have had on the practice of criticism. I think you made good points on the potential breadth of “intention” and how it could be broader than the conscious. What I found curious though is that the survey (while seeming to be sufficiently broad to take in all of “art”) seems to leave out some very specifically intentional works.

This particularly chimed with me as I read Brian Boyd’s wonderful criticism on Nabokov’s “Pale Fire” (a previous Phi Fic read!) – “The Magic of Artistic Discovery”. Now Wes and Mark described several scenarios where the artist either (i) deliberately uncouples intention from the creative process, (ii) uses free association as a source of raw material which they actively shape into the product or (iii) act as readers of their own work, and create meaning therein. I don’t doubt that this is a major origin in many types of works. But I would argue that in writing prose and poetry, it is not a necessary component.

Categories
Philosophy Software Technology

Wilful Sven

So a minor act of stupidity on my part today got me thinking about cleverness of user interfaces, and when it can sometimes be a bad thing. Specifically: I managed to leave the (side)lights on my car switched on overnight, and sure enough in the morning the battery was pancake-flat. One rapid bike ride/train journey later and I was only the one hour late for work, but embarrassingly this isn’t the first time I’ve forgotten them – though I have been able to get the car started (and indeed open the doors) on previous occasions….

So what’s my excuse? Well, the reason I turn my sidelights on in first place is sort of complex.

We start to think of systems that enforce decisions based on encoded tables of values as being “wilful”. Even if we agree with these ends, it’s a very natural to resist the interference, especially when it comes out of a “dumb machine”

Categories
Epistemology Philosophy Philosophy of Science

Materialist science?

This is a reply I wrote in 2017 as part of an interesting discussion with a colleague concerning whether idealism, or anti-materialism, had any place in a naturalistic philosophy of science.

Even without going as far as scepticism surrounding causation or induction, there are plenty of problems if we consider the body of science to merely be a vast collection of perceptions. My main point of interest here – and one which I think has real relevance to data science – is the different between “knowledge” and “understanding”.

But I wouldn’t be too quick to write off Berkeley’s idealism (or anti-materialism, if you will).

Categories
Backgammon Epistemology Philosophy Philosophy of Science

The Data Deluge Makes the Scientific Method Obsolete

Do qualitative and quantitative changes in our capacity to gather and process (big) scientific data change the way we do science? Might they actually usurp the scientific method itself? In fact, is there anything more to the scientific method than just analysing data?

This is a discussion of an article that appeared in wired The End of Theory: The Data Deluge Makes the Scientific Method Obsolete.

To me the article seems to be a little speculative – and gives a sense of philosophical deja vu.

Categories
Books Humour Philosophy Rand Rand & Nabokov

Light relief: the funny stuff in Objectivist Epistemology

Reading through the Introduction to Objectivist Epistemology was frankly a bit of a chore, but it was brightened by Rand’s trademark bizarre language. Here are some of my favourites:

Mathematics is the science of measurement

erm…

Man can perceive the length of one foot directly; he cannot perceive ten miles

Never, ever, has any man been able to see ten miles.